melissa + honduras

 
 
Happy Mother's Day! Happy Flag Day! Happy Father's Day!  Happy Quebec National Day (Canada)!  Happy Memorial Day!  Congratulations Andrew on graduating the 8th Grade!  ... and today ... Happy Fourth of July!  I think those are the landmark dates that have passed since the last time you all heard me on this particular platform.  Needless to say, these past two months have been busy.  My family visited in May.  It was wonderful.  I'll be curious to hear Andrew's recollections of the trip in about 5 years or so and also to hear if anything he saw impacted his view of the world, himself, etc. etc.  I'm using Andrew in this case as my guinea pig because he's the youngest and most impressionable of the family (Walt's a lost cause).   To be honest, I'm proud of my intrepid family.  If you don't happen to have a vagabond daughter to be your travel guide in the developing world, one nice way would be to sponsor a child at one of the Our Little Brothers and Sisters orphanages (the home in Honduras is right nearby Talanga) because they welcome visits from individuals who sponsor their children.

At the beginning of June we started the potable water project in Majada.  Majada is a village of about a thousand people scattered through a part of the mountains outside Talanga.  Money for materials came from a local branch of Food for the Poor, an NGO that makes grants for projects like this.   Community members chip in labor (under the direction of an engineer and two masons who we hired) to actually build the dam, tank, and filtration system.  I've never met people who work so hard in my life.  They make the six of us "supervisors" look, well, dumb because they (including small children) work at about 10 times the speed we do.  It's just that none of us ever got that much practice digging with pickaxes or hauling bricks and PVC piping up the side of mountain before this time in our lives.  Luckily, no one begrudges our meager contributions at the end of the workday and it really is so exhilarating to work alongside a community for a project that they care so much about.

This project means that clean, drinking quality water will arrive to every single house in the community.   The engineer estimates we'll be finished in mid-July and I would love to be in one of the homes when the faucet is turned on for the first time and purified water comes out ... and will continue to come out any time of the day, any day of the year.  Effects on health of kids and families will be huge, but it's also a big deal just for the fact that people won't have to spend hours every day hauling water from the streams.  Having seen life in a country where water is consistently scarce, I am terrified by the fact that environmental scientists say that fresh water is a limited resource on our planet and (at the rate we're going) will become scarce all over the world.

Contemplating life without such a necessity has also got the six of us trying to unpack the idea of basic human rights.  I think we all agree when it comes to something as essential as water.  In the U.S. we also believe everyone deserves food and shelter, hence food stamps and public housing.  We're not so sure about healthcare, and we're very conflicted about concepts like a person's right to decent work and personal fulfillment.  Is that only for people who can afford it / born with the winning set of papers? 

Recently I read an anecdote about Dorothy Day, founder of the Catholic Worker movement, and I feel like it follows the same thread I'm trying to unravel here ...

"[A] well-dressed woman visited one day and gave Dorothy a diamond ring ... Dorothy thanked the visitor, slipped the ring in her pocket, and later in the day gave it to an old woman who lived alone and often ate her meals at St. Joseph's [soup kitchen].  One of the staff protested to Dorothy that the ring could better have been sold at the Diamond Exchange and the money used to pay the woman's rent for a year.  Dorothy replied that the woman had her dignity and could do as she liked with the ring.  She could sell it for rent money or take a trip to the Bahamas.  Or she could enjoy having a diamond ring on her hand just like the woman who had brought it to the Worker.  "Do you suppose," Dorothy asked, "that God created diamonds only for the rich?" [Jim Forest, "Love is the Measure: A Biography of Dorothy Day (Maryknoll, NY: Orbis Books, 1986)" 

Hopefully I'll be have some more good updates before the end of this month.  This year has really gone fast, huh!  I've got to go weigh in at the informal health conference that's happening in the room I share with Molly.  A host of well-meaning Honduran neighbors and friends plus the Merck Medical Dictionary have diagnosed Molly with strep throat and are currently medicating her with Amoxicillin purchased on the street corner.  Things are always interesting at our house.
 
And to think I once looked at other volunteers' blogs and judged them  (just a little) when their posts came a little less frequently and a little less thoroughly as their year progressed ...

April's been a nice month, hot as can be.  It's also mango season.  Finally!  When we first arrived in August, Brooke, Rosi and I made the mistake of asking for mangos at one of the corner stores in the neighborhood.  Much to our embarrassment, the owner gave us an incredulous look and informed us that mangos wouldn't be ripe for another 8 months.  Where on earth would we have gotten the idea that fruit would be available for purchase out of season?  Hard for us, raised on produce from the A & P, Acme, ShopRite, Giant Eagle, etc, etc, etc, to comprehend.

Things at the Comedor are progressing.  We have a new Honduran staff member, Deysi, who has taken on the role of social worker / administrator.  Deysi's presence is reassuring in the face of our impending departure, something all of us volunteers are feeling anxious (read: freaking out) about.  We're hoping for that elusive thing called self-sustainability for Comedor when PVI leaves Talanga.  We've had some really successful tooth-brushing exercises for the kids at Comedor, successful probably for everyone except the moms who know have to wash toothpaste stains out of the entire front of their kids' shirts.  Effective spitting is still on an upcoming lesson plan.   We also had enough donations to do another presentation and give toothbrushes to the nearly 100 kids in grades 1 - 6 who attend classes in the two classroom schoolhouse of Majada Verde and are still planning one for the village of Rincón Grande.  I sort of feel like the Santa Claus of toothbrushes at this point, which is actually a title I'm pretty proud of.  Crest should probably hire us all as sales reps for the region.

Three weeks ago I got to go back to El Salvador to visit some friends from my semester there as an undergrad.  If anyone is a college student or knows someone interested in the realities of the developing world, check out Casa de la Solidaridad (I really cannot say enough good things about this program) and also Casa Banyahan, a new collaboration between the University of San Francisco and Ateneo de Manila in the Philipines

It was really fun to see families from the Salvadoran community where I worked who are doing well two years later.  Also cool to see the progression of democracy in the country, visible even from my outsider, amateur perspective.  The current president, Mauricio Funes, was elected in 2008 and was the first to defeat the rightist party whose founder was responsible for the government secret police that terrorized the country throughout the armed conflict. 

I also got to visit with my friend Olivia, a Fordham grad and study abroad friend who now has a Fulbright - you can check out her blog here.  Olivia's work is fascinating: families looking for children who were disappeared during the armed conflict.  I'm told 'civil war' isn't the best description for the years of violence because those words imply that it was a fight between equals, when really one side was a military government  backed by the US (to the tune of $6 billion) and the other side was peasant guerillas fighting for a fate other than starvation.  Not to be dramatic or anything.

Speaking of drama, I just finished a book about the American coup in Guatemala with facts that are so outrageous (but true) it reads like a James Patterson thriller.  The CIA overthrew Guatemala's democratically elected president at the request of a US corporation (United Fruit) - because the Guatemalan president enacted legislation to purchase land from United Fruit and give it to Guatemalan peasants and because said president wanted to build an electric company and highway for Guatemala since United Fruit owned all of the electricity in the country and the only railroad.  Because minor reforms to benefit the poor masses were contrary to the economic interests of United Fruit, the company and the CIA waged a completely fabricated publicity campaign to convince the American public that there was a Soviet threat in Guatemala.  The subsequent coup interrupted the development of democracy in Guatemala at such a pivotal moment that the country was thrown into a civil war that lasted until 1996, leaving 200,000 people dead, 93% of whom were killed at the hands of the military government we installed.

Anyway, since this isn't a blog about all the terrible things the US did to Latin America throughout the 20th century, I will move on.  I sort of feel the need to apologize when I digress from the lighthearted anecdotes and start on about US foreign policy (past and present) but it's just hard for me to be wrapped up in the reality of Central America on a daily basis and see how the grinding poverty and violence and absolute fatalism infects our friends and not feel disheartened (read: outraged) at how their current reality is so tied up in our historical abuses.

Now actually moving on to other news ...

Walter, Renee, Patrick and Andrew will be touching down in Toncontin International Airport in Tegucigalpa on May 7th.  I know I will have lots of good things to report on after this weeklong opportunity for family bonding.  Hopefully I can earn my stripes as a tour guide of Honduras.  It might even top the summer of 2003 (or was it 2004?) driving the rolling [....] ahem, blue minivan cross country to Santa Fe.  I say that with all due respect to the blue minivan.

Last but not least, a little re-cap of Holy Week in Talanga.  Super nice, very animated and thoughtful religious traditions make up the week with everything from conventional prayer services to bonfires for youth groups.   For the Stations of the Cross on Good Friday, the community walks alongside giant sawdust illustrations of the Stations and also live reenactments by children (just slightly odd to see a child in a wig playing Jesus and nailed to a cross) for the morning.  On Easter Sunday, the Races of San Juan begin the day.  Community members take the statues of Mary, some assorted saints and angels out of the Church and re-enact when Jesus' tomb was discovered empty by running around the park in front of the Church and carrying the statues, who are supposed to be spreading the word that Jesus ha resucitado (Jesus has risen).  There is definitely a form to the ceremony but it's done in a lighthearted way that seems to channel the excitement of what that Easter morning really would have been like.  The "races" begin at 5 am, and the fact that I was there to witness them really is saying something because, as both Patrick and Andrew will attest, that's earlier than they've ever been able to cajole me out of bed on Easter morning to go eat candy.

 
this video was linked on facebook by a friend and i thought it was just such a fascinating, well-spoken take on some of the most fundamental things we talk about in our community here ... so i wanted to share.  besides the message, who knew all this cool stuff can be found online?  or that there was a royal society for the arts that does sweet graphics for youtube videos?  

my favorite excerpt:

"empathy is grounded in the acknowledgement of death and the celebration of life and rooting for each other to flourish and be.

it's based on our frailties and our imperfections. so when we talk about building an empathic civilization we are not talking about utopia, we're talking about the ability of human beings to show solidarity not only with each other but with our fellow creatures who have a one and only life on this planet.

we have to extend our identities to think of the human race as fellow sojourners."
 
All good things to report from here in Honduras.  Yesterday the six of us got back from a quick visit to Lake Yojoa.  The lake is beautiful and the largest in Honduras - about 4 hours from our home in Talanga (6 if you make a wrong turn) on the CA-5.

On the car ride home we prepped my housemate Rosi for her application to replace Andrew Zimmerman on that Travel Channel show about eating gross things with gusto.  This comparison was prompted by some memorable eating experiences at the roadside stands that decorate the lake's shores. 

One of the highlights of visiting the lake, as almost all Hondurans will tell you, is the fried fish.  The fish was indeed delicious.  I knew it would be the fully monty arriving on my plate, that is to say fish head, scales, full spinal column, etc, etc since I'd already  shocked myself a few months ago by eating fish at another place in Honduras and loving it despite its resemblance to an actual, swimming fish (how does Gorton's get their fish sticks so square?).

So I enjoyed the fried tilapia.  But Rosi, being the Italian-American food lover that she is, proceeded to put us all to shame, by munching the fins, digging in the head for brains and finally, sucking the eyeballs out of their sockets and declaring with delight, "tastes like slime."

I'll leave you with that winning image and move on to our other journey outside of Talanga this past month.  Mid-January we worked as interpreters for the medical element from Soto Cano, the U.S. military base in Honduras, and a group of nutritionists from South Dakota State on a mission in Montaña de la Flor.  Montaña is home to one of Honduras' only surviving indigenous groups, the Tolupán, and also to some of the country's most severe poverty. 

To do the nutrition study, families were randomly selected from community health center records, which meant that sometimes the teams had to do upwards of an hour hike through the mountains to reach an individual family's home.  At each home, moms and kids under 5 were checked for signs of malnutrition, blood-sampled for anemia and then mom or dad was interviewed about food availability in the house. 

Just to sidetrack for a minute, if you're thinking what I'm thinking, then yes it is definitely weird that I have just gone from writing about eating fried fish to treating malnourished children in one blog post.  Hard to make a transition like that inconspicuous but honestly I would say that's an accurate reflection of so much of my experience here.  It's like living in two worlds simultaneously, with a huge gap in fairness separating the two.  A healthy sense of guilt doesn't seem inappropriate - there really isn't any way to justify that I've got more than enough in my world and there isn't sufficient in the other.  When I ask myself, what do I do with what I know now, the unnerving part is wondering what is enough.  How do I integrate what I see and learn into the long-term?  Just how much, and also, what am I called to give?

From the week at our base with the group from Soto Cano, it sounds like service members ask themselves similar questions when they get deployed.  One of the army guys on my team said that the mountain villages of Afghanistan aren't that different from Honduras in terms of landscape and remoteness.

The Tolupanes in Montaña de la Flor have a super interesting history.  An anthropologist who originally did research there in the 1950s tracked the genealogy of the tribes back to when a group of four indigenous couples fleeing military persecution from other parts of the country hid in the mountains and established the community in the 1860s.  If you can believe it, the majority of Montaña's approximate 1500 current residents are descendents of these 8 people.

Chiefs now have a degree of autonomy in the area.  Tol is the traditional language and many children don't learn Spanish until school.  Often the smallest kids who came to the clinic had to hear the questions three times, first in English from Colonel Hoilien (the doctor I was partnered with), then in Spanish from me and finally their mother's translation into Tol.  The majority of families subsistence farm corn and beans.  Harvesting coffee for day wages during coffee season (right now) is also very common.  One amazing man - Teodoro Montes - I have his picture below from  Chapman's book - came in complaining of hand tremors that were keeping him from planting and harvesting his fields.  He is 87!

Food insecurity or instability of food supply (I'm sure the nutritionists from SDSU would have a better way of explaining this) is a huge issue in Montaña - not unlike the majority of Honduras and other "third world" countries.  Interviewing moms was really interesting because you get to ask  every invasive thing you would never ask  in real life but somehow a consent form makes it all okay.  Or at least legally okay.  It's kind of crazy some humans study other humans, as if they were another species or something.

The questions really put a new perspective on things for me, I guess I would say a more concrete perspective about everyday reality in the homes we visited.  Obviously I talk a lot about hunger in the blog and interact with hungry kids and families every day at Comedor - but at this point it's more like a friend relationship than a work relationship with Comedor families.  And I don't think about the issues in clinical terms.  A research study, on the other hand, is all clinical.  How often in the past month have you worried that the food would run out due to lack of resources?  How often in the past month has the food in the house actually run out due to lack of resources?  Have you or another adult or child in the household gone without eating for an entire day because of lack of resources?  How frequently does this occur?

For moms in Montaña, as you can already imagine, food running out is a constant worry because the food actually does run out.  Not so much now as in the non-harvest months.  For me it was absolutely terrifying to imagine what it would be like to be stuck in a house with my kids and no food.  Makes me so grateful for the public safety nets (even though they need some work) in the United States.

For those of you Spanish speakers interested in some more about the Tolupán, check out the book I've been referencing (please consider this bibliography) by Anne Chapman, "Los hijos de la muerte: El universo mítico de los Tolupán-Jicaques."

Love as always,
 
Okay so I have some stories to share from this past month (only one lonely post in December - to be blamed on the craziness of "the season").  I think the theme is something along the lines of "THINGS I WANTED TO TELL YOU ABOUT" and yes, you should always read ALL-CAPS words as shouting.  Keeps things INTERESTING. 

1.  Feliz Año Nuevo!  Celebrating the New Year in Honduras is a hoot!  I had a great dinner with my adoptive sisters Bessy and Nohelia and about 90 of their cousins who were in from Tegucigalpa.  One big plus to the holidays is food, without a doubt.  I'm sure at this point you all realize that I am not one of those people who eats to live ...

Tamales
, specifically nacatamales, are wonderfully plentiful this time of year.  To my family, heirs to the grand culinary traditions of Ireland and North Philly, I would describe a tamal as a really dense, meat- and spice-stuffed cornbread (almost) that comes wrapped in banana leaves.  Another noteworthy food item, torejas en miel.  I kept hearing the neighbors talk about torejas and was so excited to discover that they are FRENCH TOAST.  SOAKED IN HONEY.

Anyway, after dinner with the family, we all watched the neighbors burn a couple of años viejos.  The viejos are scarecrows (sometimes effigies of politicians or other popular figures) that represent the past year and are burned at midnight on the 31st to welcome in the new year.  Making a viejo is pretty simple: old clothes stuffed with fireworks, doused in gasoline and lit on fire in the street like a celebratory bomb.  People here are always thinking about safety!

After the scarecrows were done, we lit some more fireworks.  Actually the cousins lit the fireworks and I felt like a sheltered foreigner worrying the whole time that someone was going to shoot their eye out.  Then we all went house-hopping to visit more family and dance, literally until dawn.  It's been super interesting to see how Hondurans celebrate these two most recent holidays (Christmas Eve is almost identical to New Year's, if you add church services and subtract the viejos) because they are such a break from the norm in a culture I would generally say is soft-spoken, tranquilo and more reserved.

2.  Item #2 happened most recently, a.k.a. last night, and I am equal parts indignant and amused.   So we didn't receive an electricity bill for November.  I interpreted the lack of billing to mean that no one was home when the bill deliverer came by (bills don't just come in the mail because there is no door-to-door postal service in Talanga) and the deliverer either forgot to come back (not likely) or he/she slipped it under our fence and it blew away (most likely) or he/she slipped it under our fence and Conde ate the bill (second most likely).  We weren't too worried about it and figured somebody would stop by soon enough to demand payment.  What actually happened was Brooke opened the door at 6 pm last night to find two guys from the power company climbing up the telephone pole on our street to PHYSICALLY cut the wires that connect to our house.  No warning.  Just choppin' those wires right down!

So after Brooke and I sort out with the guys what is actually going on, that we didn't pay last month's bill, etc., etc., I suggest that they just hold their horses because we can pay right now in cash and that the only problem was that we didn't know how much was due.  So the guy looks at the meter, writes up the bill, and hands it to us.  And then he informs us that he still has to cut the wires.  Because we have to pay the bill at the office.  And the office is just now closed (it's 6:05 pm).  He acknowledges that he can do us a big favor and, instead of cutting the wires from the telephone pole which is very high, he can cut them right where they connect to our house and we can just attempt to reconnect them ourselves with some electrical tape as soon as he leaves.  GREAT.

The end to this saga is that, after two quick snips with the wire cutters, our house is dark.  It's not really that tragic because we have plenty of candles and I've always liked cereal for dinner.  Also as I'm writing this it's now the next morning and Brooke is at the bank paying the bill and our friend Carlos is jerry-rigging the power lines back together (it takes a few days for someone to the power company to come back and officially re-attach them).  The only truly obnoxious part of the story is something we just learned from Carlos: the power company actually pays a special commission to their workers for every line that they cut because the company can then charge customers a fee to restart the service.   So the workers purposely come after business hours (when the bank is closed) to cut the lines and there is nothing you can do about it. Major lolz, no?

3. Well, I was going to do a #3 but I'll save it for next time.  I've waxed long-winded as usual.  Suffice to say that I miss you all and I love getting comments and updates from you, too.  Big hugs from Honduras.
 
The trash truck drives through our neighborhood in Talanga usually about once a week.  Even though we have the luxury of a trash truck (in most Honduran neighborhoods, people burn their trash in the front yard because no such municipal service exists), we haven't been taking advantage of it recently because you have to physically put your trash in the back of the truck (no just leaving the bins outside the house) at the appointed hour, which is always between 5 and 5:30 a.m.  This not being my ideal wake-up time nor the ideal for any of my house compañeros, we had to pile the trash into the bed of our truck and take it ourselves to the dump that sits close to the edge of town.

This morning  as Brooke and I pull up to the dump, I feel my heart in my throat because I see Yeris, a mother of two kids in Comedor, leaning over the edge of a dumpster digging through the trash.  Next to her, actually sitting waist deep in the piles is her oldest son, Diego, who is 14 and thus out of Comedor's age range, but still a familiar face to me from the neighborhood. 

This actually isn't a shock to see Yeris here, she and her sister are often sifting through the garbage heaps behind the marketplace and in comparison, those dumpsters by the market are even worse than the ones were we are this morning because you have to compete with about half a dozen dogs and other neighborhood kids for anything good to be found in the piles.

Anyway I am trying not to have this emotional reaction, I don't want Yeris to notice and think I'm freaking out - I usually stop by the dumpsters just to chat because there are a number of older siblings of Comedor kids who are always hanging out there, picking through the trash.  Comedor was started in the first place after the past volunteers got to know the kids who always by the dump looking for food and eventually figured out that they all came from the same part of town, Nueva San Diego.  So that's how the need for a kid's food program was realized and the neighborhood of Neuva, usually referred to as El Pantanal (literally means "the swamp") was chosen.

But at this moment, not only am I embarrassed, dropping off my own enormous bags of trash, which Yeris and Hoche immediately rip open and begin sorting through, I almost cannot catch my breath at the thought of my own mom and 14 year old brother sitting there, digging through these piles that smell absolutely terrible in the baking heat of the sun. 

Now that I'm sitting here and thinking about how to write about what this morning felt like, I remember this quote (probably from a yearbook or a greeting card) in a kind of ironic way: Life is not measured by the number of breaths we take but by the number of moments that take our break away.  I don't think this quote is talking about the kind of 'breath-taking' moments that I'm talking about, but anyway, I feel like I've had a lot recently.   Actually, they're more like WTF moments (for those of you who share my generational lexicon). 

Not all of the WTF experiences have been as striking or as salient as this morning at the dump, but still they make me think.  In one, I am seated in a circle of mothers from a village where we had just explained how to make an oral rehydration solution for babies and children.  I never even heard of 'oral rehydration solution' before a month ago although the name is relatively self-explanatory.  Here it can be a matter of life and death because kids get such severe diarrhea from parasites and other bacteria in the water that they die of dehydration before they can be seen by a doctor.

In another moment, some of us are weighing the kids, just to keep track of their growth, and Elvin, who is 9 years old and very developmentally delayed, weighed in at 34 pounds.  I know my sense of age-appropriate heights and weights is skewed from Comedor kids because they are all skinny but isn't 34 pounds like an appropriate weight for a three year old?   It is, I just looked it up online.

Unemployment is such a degrading situation for so many families in Comedor.  In a lot of ways, a marginalized urban community like Nueva is worse off than an extrememly isolated, rural community (like Majada Verde where we are working on the potable water project) because those rural families often have a small plot of land of their own to subsistence farm.  In Nueva, if not for the dumpsters, I think people would actually starve.

There is such a shortage of jobs of any kind in Honduras (an estimated 36% of the population is unemployed or underemployed), many Comedor moms get inventive.  Vanessa sells a kind of fried banana pancake at different bus stops and junkyards during the day.  This means that Alex, her 9 year old, is in charge of Yordi (age 3) and Carol (age 1) from 7 am until dark while their mom is walking through the city vending.  Jefferson (age 9) collects plastic and aluminum bottles from the street to recycle and we'll often see him out on the highway out of town on the weekends, looking for bottles, when it isn't his turn to accompany his mom to the lumberyard where she works. 

Is there a more user-friendly way to communicate what I am witnessing?  For the blog, I usually try to keep make the details approachable and censor the ugliness and my own confusion.  I guess I'm at the point in this year where I'm having a hard time comprehending this kind of suffering ... and how we can be so blissfully ignorant of this reality in the U.S. 

The weird (maybe not weird ... just hard to reconcile) part is that people really are so generous in the States.  Everyone hears about the kids, the kids especially, and they want to help.  Who wouldn't want to feed Elvin? Probably only Mr. Stooge.  But none of us is Mr. Stooge.  So we write a check out of our own surplus to feed Elvin, never mind that we don't raise our voices about the global systems that make it so that Elvin's mom cannot feed her son herself.

I think that sometimes our attempts to be good individuals make us sweat the small stuff to the point that our worldview becomes really small.  We confess that we're bad friends, parents, children, colleagues etc. at times but forget to ask questions like why does North America account for 34 % of the world´s household wealth and 6% of the world´s adult population.  (And no, it's not because the only hard working people in the world are the descendents of the Pilgrims.)  Our sense of justice is too limited if we only remember to do right by those immediately surrounding us.

Ultimately, I'm not sure exactly where to focus my disappointment with the ways of the world or how not to become that self-righteous, reproachful person.  I think mainly I feel like my own education in school and church was missing some crucial components.  How can we be so fixated on personal morality to the point that we are utterly blind the larger social and economic structures that we create, support and participate in that we - not only rob our brothers and sisters of their human dignity - but do it  at arm's length so we don't have to witness it?

My own soapbox is a little uncomfortable to stand on, so I'll just end with this small section from a book that I've finally gotten around to reading and is just as great as everyone always said it was.  It's Tracy Kidder's book on Paul Farmer (titled Mountains Beyond Mountains) and Farmer's international work, especially in Haiti, as a physician and advocate for a preferential option for the poor:

" How could a just God permit great misery?  The Haitian peasants answered with a proverb: "Bondye konn bay, men li pa konn separe," in literal translation, "God gives but doesn't share."  This meant, as Farmer would later explain it, "God gives us humans everything we need to flourish, but he's not the one who's supposed to divvy up the loot.  That charge was laid upon us."  Liberation theologians had a similar answer: "You want to see where Christ crucified abides today?  Go to where the poor are suffering and fighting back, and that's where He is."  "



 
Ahh! I never expected it to get so chilly here in Honduras.  Luckily I packed a sweatshirt and I´ve been finding new ways to work up a sweat.   On our walk to Comedor last week, Chanel and I passed a man making adobe bricks in a little open plot amidst the normal row of homes and before I knew it, we had plans to come back the next day to learn how to make them with him.  This actually seems like a perfect example of how life usually goes here and even though I know it has partly to do with the fact that we´re noticeably not Honduran, I hope as the months pass I won't forget to marvel at such a culture of spontaneous welcome. 

Anyway, making adobe bricks is hard work!  First you mix pine needles, water and dirt [dirt being the technical term] in a huge pile using a hoe and your bare feet.  After the ingredients are sufficiently combined into the clay mixture, you clear some flat ground on which to put the bricks to dry in the sun and then cover the ground with sawdust so the bricks don't stick.  Then you heave the clay into a wooden mold - my guess is that the mold makes bricks about 12 inches long, 6 inches wide, 4 inches deep.  Big! And heavy!  And because the bricks are big, you have to make sure that there are no air bubbles in the finished product.  This involves a certain amount of punching and slapping around in the mud that is very satisfying. 

Once this is done, you pull the mold up and out, and you have a brick.  Repeat the heaving and punching about five million more times, or however many bricks you need to build a whole house, and then let them dry for a few days.  Many homes in the city are now made with concrete blocks, others with corrugated tin sheets, wood scraps and cardboard, but by far the majority here are made of adobe.  You could certainly say it's a slower and less sophisticated process than housing construction in the U.S. but I doubt the world economy would haven been so bulldozed if we built our U.S. homes this way and it's incredible, really, to have the power to build a place of your own. 

I always feel a little under the gun writing these posts because on the computer here at the internet cafe is a timer telling me the amount of time I´ve been online and the corresponding price that keeps tick, tick, ticking higher.  I feel like this timer would be a useful monitor for other activities, maybe like worrying or navel-gazing, but not in this instance when I am trying to correspond with you, my favorite people in the United States.  On another note, isn´t it strange that we call ourselves Americans, instead of Unitedstatespersons or something along those lines?  In Spanish, there´s a word: EstadounidenseSoy (I am) estadounidense (unitedstatesperson).  ¨American¨ doesn´t really fit the bill because technically all South Americans, Central Americans, and North Americans would fall into this category but ... we ¨Americans¨ build really big fences an to prevent that kind of fraternization.
 

I just wanted to share these two memorials to my Uncle Mike and Uncle Dave.  I so wish I could have been with everyone for Mike's funeral over the weekend but it meant a lot to me to receive these from my family via email and feel like I could share in the celebration of Mike's life.  It feels like appropriate timing that 
today is Día de los Santos (All Saints Day).


Thanks Steve, for a wonderful eulogy, and Carol, for the wonderful video :)


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Before I begin, I want to say a word of Thanks to the community at the Cardinal Kroll Center at the Don GUANELLA Village. Our family could sleep at night knowing how deeply loved and cared for they were.  You became their second family. We would also like to thank the Wissahickon Hospice for their unbelievable love and dignity as Michael prepared himself to let go. To go home.  Thank you.

_________________ 

We are poorer today. 

We have lost something special.          

We have lost someONE dear. 

Michael Redmond was many things, but most of all, he was a big sweetie pie. The things I remember most about him are his hidden sweetness, his willfulness, and his zest for life. His enthusiasm: for dancing and for laughing, for being loved and for being loving with others.

My favorite memory of Michael is the way he would touch my cheek with one knuckle and say, with a huge smile, "Aww, You Sweet".

Some people call me Steven.  But to Michael I was Besson. Oh, we practiced saying “Steven,” but Besson it was, every time. But, I couldn't take it personally. It was just his way. My mom's best friend, Rosemary McGee, was Shibby McGee. For many of us in his family, our first foreign language was Michaelese.

But speaking Michaelese had its rewards—for Michael was our family historian. He knew who was born first, who was born when it was cold or hot out, and who was born far away.  He would also teach you things you never knew: For Example: “You’re handsome because you were born first.” OR “You’re bossy because you were born first”.

Michael himself was the baby of his family, a fact that his brother David never let him forget. David called him “Baby.” “Baby” turned into “Bobby,” and that is how some of the older cousins knew him. Then, one day, in true Michael fashion, he decided, enough was enough and insisted that everyone call him Michael Jerome. And thanks to his Will, which was considerable, by the time I came along, I only knew him as Michael Jerome.

Michael came from a large family, full of loving people. He spent time with each of his sisters and their families. And they all loved him in their own ways, but Michael had his own way of showing love to his family: he would always leave their houses, just a bit cleaner.  Well, actually ALOT cleaner.  Michael loved to vacuum. Full of vigor, at high speed, he would clean every inch of every carpet in the house.  Move the chairs, move the beds—heck, many a time, he would move me. "Move, Please" he would say.  He would look at me, clear his throat and say, "Excuuuuse Me" 

He loved to vacuum but he loved to make beds more. I would come back from school, and my bed would be made for the first time in months, and I knew Michael was home with us. Now, getting your bed made is nice, but it sometimes came at a price. First, the admonishments for a messy room (I think mainly cause it interfered with both his vacuming and his bed making). But also, if you slept in just a little too long, you'd feel this banging on the bed and you'd look up and there he'd be, "Up" he’d say.  "Time to Make the Bed." 

He never viewed these chores as a task, because to him, it was all “A Piece of Cake.” He wasn’t Picky, or so he told you.  And his phrase “I N’Mind” is still used in my family on a regular basis. He would also let you know when he was done with a task: “I DONE” and a toss of the rake to the ground.  And I heard “Knockie Off” more times than I could count.

Michael's zeal for the good times was amazing. He could barely sit still when thinking of dancing the night away. He reminds me of someone, full of energy, full of spunk.  "Oh Yeah Baby" with a little butt wiggle, the wide grin. Yes, my Uncle Michael was the Original Austin Powers. Gleeful at the idea of dancing the night away anywhere, the living room, the school—heck, if he heard a tune he liked on the radio, he would start in the wiggling around in the back seat of the car. 

We would go to Charcoal Pit, and we would order a chocolate sundae, and he would smile his wide smile up at the waiter or waitress (with Michael it didn't matter) and he would say , "Pile it high, sweetie! I like all DAT!"

When we were at the beach often one of us cousins would get "Roller Coaster Duty".  This involved taking Michael up to the boardwalk, buying as many ride tickets as possible and riding the most shaky and most gut wrenching rides you could find.  And riding he would cackle, laugh and “WOOOO” with all his might. Because Michael Liked ALL DAT. 

And that was one of the great things about him. He enjoyed living. He enjoyed the good things with glee and zest.  He loved a good whiskey sour, the perfect drink for Michael:  A little bitter, A little sweet, and very, very strong. 

Because Michael was strong.  Strong willed, Strongly dedicated to those he loved and cared about. I think of him living alone with his mother in their small townhouse for a while. Him reminding her what to get at the store. Him reminding her when chores needed doing. And of course, him cleaning the house from top to bottom. Rest coming finally on Sunday nights, watching Lawrence Welk, singing along and dancing on the sofa.

Hunter S Thompson said: "Life should not be a journey to the grave with the intention of arriving safely in a pretty and well preserved body, but rather to skid in broadside in a cloud of smoke, thoroughly used up, totally worn out, and loudly proclaiming ‘Wow! What a Ride!’"  That sounds like the Michael I grew up with.

I said at the beginning that Michael was a big sweetie pie. And beneath his sometimes frustrated manner, he was. He had such a loving way about him. He enjoyed life. He loved the people that took care of him. He loved his family. And I know that Michael, having skidded into heaven, with a huge grin, is with his loving brother, father and mother. 

So we are poorer now, but for the lessons Michael has taught us. 

Pile it High, Sweetie,  Love All Dat, and Dance wherever you are

 
We celebrated Día del Niño with the kids and families from Comedor a month ago and it took me almost that much time to upload this video (all 19 seconds of it) to YouTube. But vale la pena  ... its worth it ... because Luís (age 6 going on 25) is an excellent dancer. 

Chanel actually took this video of Luís during the party and I'm sorry that I don't have the know-how to turn the video right-side up but I hope you can still appreciate it.
Día del Niño (Children's Day) is a huge holiday here in Honduras - so the junta (direction committee) put together a really beautiful celebration with lunch, cake and piñatas for everyone.  
 
Wow - October 1 already?!  I´m sorry to report that after four dependable years with my laptop, it finally bit the dust after two months of life here.  I put in a good faith effort to search online for an Apple store location, but as suspected, those are not to be found anywhere in Central America.  I´ll have to find a new way of uploading photos and videos here at the internet cafe, so for now just word updates. 

Hurricane Matthew hit the northeastern coast of Honduras over the weekend, fortunately in Talanga we just got a little extra rain.  In other news, I  spent another wild morning with my second grade class.  I´d forgotten about that age where it´s impossible to stay in your seat for more than five minutes or refrain from punching your neighbor if they´ve stolen your colored pencils.  Also, if any of your classmates are screaming, the most sensible response is to chime in and scream with them.

On Wednesday, all of us went to Rincon Grande to start a health education group there.  Nothing in my previous educational experience qualifies me to be leading "health seminars," luckily Rosi and Brooke were both undergraduate biology majors and we´ve gotten our hands on two incredible books  - you can get copies for free from the Hesperian Foundation  - that are a mix of medical encyclopedia and community organizing guide for health care in rural communities (one appropriately titled, Donde no hay doctor (Where there is no doctor)) . 

When we´re not using the books to plan the seminars, I use them to self-diagnose.   I never knew I had this hypochondriac side to me but I suppose in part it´s justified since I´ve now weathered my way through two unfortunate skin infections and one case of lice.  If the comedor kids weren´t so cute, I would probably renounce children altogether.  The lice did give me a reason to check out the community health clinic and  I was impressed with the overall experience -  for 100L (U.S. $5) I got to see the doctor and received antibiotics and de-licing soap - but because it is high season for dengue, I had to stand in line from seven a.m. until one p.m. to be seen.  I don´t know if there a way to put a positive spin on that ... oh right ...


 
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